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Cambodian Cooking
Cambodian Cooking offers new excitement for Asian food lovers. Thanks to the influence of China, India and France, Cambodian cuisine has developed a particularly wide range of flavors that surprise the palate and stimulate the taste buds. Salty and sweet, and pleasantly bitter and sour accents, go hand in hand or are blended subtly, sometimes within a single dish.
Sixty enticing recipes are illustrated with beautiful, full-color photographs. Examples include Fish Cakes with Chives and Lime Leaves, Beef Consomme with Star Anise, Pomelo and Shrimp Salad, Chicken with Dried Chilies and Cashews, Coconut Ham Curry with Pineapple, and Banana Sesame Fritters.
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The Cambodian Campaign
"Demonstrates the importance of what was essentially the first real test of Nixon's Vietnamization strategy.... A valuable contribution toward understanding one of the most controversial operations of the Vietnam War." James H. Willbanks, author of Abandoning Vietnam: How American Left and South Vietnam Lost Its War.
"Stunning in its research and highly sophisticated in its analysis, this is far and away the best study we have of the tactics and strategy used during the invasion of Cambodia." Robert K. Brigham, author of Guerrilla Diplomacy: The NLF's Foreign Relations and the Vietnam War
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This is a wonderfully entertaining read and hugely germane to many of our present preoccupations in International Relations. Against the background of the beautiful yet tragic country of Cambodia, Leslie Fielding paints a vivid picture of the life of a diplomat abroad: usually arduous, sometimes uncomfortable and wildly unexpected; occasionally maddening, invariably fascinating.
Leslie Fielding’s book is at once a perceptive account of Cambodia at a critical juncture in its modern history, an instructive insider’s story of diplomatic management and a revealingly honest personal memoir. With his capacity to combine these themes in a seamless fashion, he has given his readers an eminently readable insight into life in Cambodia before tragedy washed over that ancient kingdom.
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To bring the divine down to Earth: that was the dream of the rulers who built the large temples in Angkor on the Cambodian plain. This highly ambitious project had then challenged the Khmer civilization and continues today to induce wonder. The treasures of Angkor have passed on to us enough information to understand the myths, hierarchic organization, cosmology, and social life of the Khmer, one of the most powerful and mysterious civilizations of the Far East .
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The spirit of the Khmer may reside in their fortitude. At times, the Angkorians may be so overwhelmed by tragedy and grief that they seem to lose their sense of purpose. But always, their purpose is to survive and build. Even though life for most people I have met has been a succession of unimaginable tragedies, there may be moments of sweetness to be garnered here and there, there may be moments where smiles dissolve the bitterness away. Bittersweet with unreasonable hope, resigned to carry on whatever life throws at them, reconciled with the inevitable. And those eyes that always look to the old towers.
Seasons in Angkor , with its temples and its people. Seasons listening, observing and sharing stories and tales. To tell. So that others may learn, so that we may learn. Seasons to watch the trees grow old and the weaving of legends. Seasons when it is easy to distinguish the superfluous and ephemeral from the essential and eternal.
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.GIF) This ambitious cross-disciplinary study of Buddhist modernism in colonial Cambodia breaks new ground in understanding the history and development of religion and colonialism in Southeast Asia. In one of the first studies of colonial Buddhism based largely on Khmer-language sources, Anne Hansen argues for the importance of Theravada Buddhist ethics for imagining and articulating what it means to be modern in early twentieth-century Cambodia. The 1920s in Cambodia saw an exuberant burst of new printed writings by self-described Khmer Buddhist modernists on the subject of how to behave (as good Buddhists and moral persons) and how to purify oneself in everyday life in the modern world. Hansen explores their new interpretations of traditional doctrines and values, and how they represent Southeast Asian ethical and religious responses to the modern circulation of local and translocal events, people, ideas, and anxieties. Hansen begins her study in the mid-nineteenth century with a Buddhist purification movement that had been set in motion by the Khmer king Ang Duang. She follows Khmer monks to Siam as they sought out Buddhist scriptures and examines how they carried ideas back to Cambodia and shaped their own reformist movement in a colonial society influenced by French discourses of modernization. Hansen introduces readers to modernist worldviews through translations of sermons, ritual manuals, ethics compendia, and vernacular folktales, drawing on literary and ethical forms of analysis as well as historical.
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.gif) Rock Climbing in Cambodia© is the original guide book for climbing in Cambodia. This books features detailed site maps, directions to many sites in Cambodia, considerations for travelers, and suggestions of things to see and do in the same areas as the climbing sites. A small group of avid climbers have spent many weekends for the past few years developing the sites high-lighted in this book, and this is a compilation of that work. We hope that others will follow in our footsteps and continue to develop the sites for years to come. Rock Climbing in Cambodia© is intended to introduce those interested in another location in South East Asia to climb. We hope that you'll join us.
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.gif) This volume showcases some of the most current and exciting research being done on Cambodian religious ideas and practices by a new generation of scholars from a variety of disciplines. The different contributors examine in some manner the relationship between religion and the ideas and institutions that have given shape to Cambodia as a social and political body, or nation. Although they do not share the same approach to the idea of "nation", all are concerned with the processes of religion that give meaning to social interaction, which in some way includes "Cambodian" identity. Chapters touch on such far-reaching theoretical issues as the relation to religion of Southeast Asian polity; the nature of colonial religious transformation; "syncretism" in Southeast Asian Buddhism; the relation of religious icon to national identity, religion and gender; transnationalism and social movements; and identity among diaspora communities. While much has been published on Cambodia's recent civil war and the Pol Pot period and its aftermath, few English-language works are available on Cambodian religion. This book takes a major step in filling that gap, offering a broad overview of the subject that is relevant not only for the field of Cambodian studies, but also for students and scholars of Southeast Asian history, Buddhism, comparative religion, and anthropology. Read more>> |
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